I am a little bit dismayed over its shallow theology. My first complaint is that it is not really a song about Jesus - it is a song about a future "age of gold." Second, it is wrong when it speaks of angles singing. The word in Luke 2:13-14 is "saying" not "singing." One might draw the conclusion that the angles are singing because of the word "praising" but the words spoken in unison by the angles was more like a liturgical recitation than a hymn.
The third complaint is its fuzzy liberal theology. The writer, Edmund Sears, who penned a five stanza poem, the title of which escapes me, served as a Unitarian Minister. He writes it in 1849. The Civil War is looming and the conflict with Mexico the annexation of Texas had just been diplomatically resolved. Slavery was an issue in each of these conflicts.
Edmund Sears' originally published edition includes a third stanza that nearly all hymnals omit. This stanza reminds me of Longfellow's haunting Christmas song, "I Heard the Bells of Christmas Day." "Though sin be strong and mocks the song, of peace on earth, good will to men." Longfellow wrote his hymn (really a poem, later made into a hymn) in midst of the Civil War. Against his father's wishes, his oldest son became an office in the Union Army. It is also follows the untimely death of his wife when their home burns to the ground. Longfellow and Sears, both Unitarians, bring a refreshing realism to the incarnation. It is ironic that these men might not have regarded sin as a thing requiring the atoning act of a sinless Savior but they do understand the depths sin have take on this "weary world."
This hymn comes at a time when Sears was recovering from a bout of depression. He was considered by his Unitarian peers to be an "evangelical" Unitarian because Sears he describes our personal relationship with God is like the personal relationship between the Father and the Son. As he aged his theology became more and more in line with Transcendentalism. He affirmed the ways to God found in all religions and became more and more critical of orthodox Christianity. His politics was always way left of centered. Note a satirical poem he writes during the Mexican / American War. You will remember that this occurs under the Polk administration.
And does he make men shoot and kill?
Then let some pious folk,
A gallows build at Washington,
And hang up Mr. Polk!
Here is Sears third stanza to his hymn, "It Came Upon a Midnight Clear," the one most publishers leave out.
Edmund Sears' originally published edition includes a third stanza that nearly all hymnals omit. This stanza reminds me of Longfellow's haunting Christmas song, "I Heard the Bells of Christmas Day." "Though sin be strong and mocks the song, of peace on earth, good will to men." Longfellow wrote his hymn (really a poem, later made into a hymn) in midst of the Civil War. Against his father's wishes, his oldest son became an office in the Union Army. It is also follows the untimely death of his wife when their home burns to the ground. Longfellow and Sears, both Unitarians, bring a refreshing realism to the incarnation. It is ironic that these men might not have regarded sin as a thing requiring the atoning act of a sinless Savior but they do understand the depths sin have take on this "weary world."
This hymn comes at a time when Sears was recovering from a bout of depression. He was considered by his Unitarian peers to be an "evangelical" Unitarian because Sears he describes our personal relationship with God is like the personal relationship between the Father and the Son. As he aged his theology became more and more in line with Transcendentalism. He affirmed the ways to God found in all religions and became more and more critical of orthodox Christianity. His politics was always way left of centered. Note a satirical poem he writes during the Mexican / American War. You will remember that this occurs under the Polk administration.
And does he make men shoot and kill?
Then let some pious folk,
A gallows build at Washington,
And hang up Mr. Polk!
Here is Sears third stanza to his hymn, "It Came Upon a Midnight Clear," the one most publishers leave out.
Yet with the woes of sin and strife,While I love his poetry, his gentle heart, his passion for justice and even his realism, Sears and Longfellow miss the Savior who comes to redeem sinners - even those sinners trapped in a world gone mad with war.
The world has suffered long;
Beneath the angel-strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring;
O hush the noise, ye men of strife,
And hear the angels sing.
5 comments:
Your castigation of Edmund Sears as a liberal in the mid 19th century is as troublesome as your faliled attempt to equatem him with liberals of today. I'm very sure that if he showed up today he would not support ordaining homosexuals or same sex marriage. He may or may not favor ordaining women.
I do not have any problem sing his hymn and I cetainly have no problem not having Jesus' name in every line of as the hymn to know what lyrics are pointing to.
Have a blesses Cristmas
David Walters
David. Please what wrote again. I made no mention of homosexuality and did note Sears' moderate theology early in his ministry. At end of his life he took a share left turn. You mischaracterizes my position when said Jesus is not on every line. Fact is Jesus completely absent from the song. BTW I select every year. That is why it is my guilty pleasure.
Gary, we always sang your omitted verse when I was growing up in England; I have noted, and regretted, its loss.
By the way, brother, I don't know whether you are using an obscure spellchecker or if there is a malicious gremlin lurking in cyberspace, but something is happening to your prose.
may the peace of Christ be with you.
Alan Trafford.
Please add the missing words to the last comment I wrote. I was composing it on my phone while carrying on a conversation with my wife, son in law and daughter - plus chasing my little grand daughter around the hospital room while we await the arrival of twins.
Alan, I have edited out the rough prose. Thanks for pointing this out to me. I am also please to learn that some hymnal keep all the stanzas of this hymn (or any hymn for that mater.)
I am a bit embarrassed by my carelessness in both the blog piece and my letters regarding it.
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